The world exists as an arrest without walls or gratings where the humanity inhabits with distrust of its action, at any given time of our existence the first groups that if they had formed had had the necessity of cultuar deities, can cite a gigantic gamma of beings and myths that our ancestral ones had created to explain routine events as the sunrise, storms the birth or the death of people, inevitably could cite the phrase celebrates of the writer and Brazilian tracer Millor Fernandes that says: ' ' When the first espertalho found the first imbecile, was born first deus' ' , of this birth that it meant and it means today until survival necessity and nothing more Millor Fernandes forgot to add that deuses was born also the religion to cultuar such. Richard Dawkins (2007) leaves clearly in its texts that clarify to the world the fallacy that is propagated by the religious institutions: The devora religion resources, to the times in massive scale. A medieval cathedral was capable to consume one hundred centrias of men in its construction, and she was never used as habitation, or for any declared useful intention. It was not a species of pavo tail architectural? If yes, that it was the target of the propaganda? The religious music sacra and pictures had monopolized the medieval and renascentista talent to a large extent. Learn more on the subject from Meadow Bank Designs. Devoted people died for its deuses and killed for them; it chicoteou the coasts until bleeding, it swore the celibacy of entire life or I silence it solitary, everything the service of the religion. So that everything this? Which benefits is it of the religion? (DAWKINS, 2007, P. 218). With the birth of the cult the deities would be necessary also the creation of positions for the people in charge to carry through the maintenance of the cults, had appeared the priests, passing for old Egypt or for the mesopotmicas societies, Greeks and Romans until the present they had always had the same characteristics and had enriched in the same way making use of its eloquence and power of alienation. .
The study it comes showing that this process if gave in the perspective to take care of interest of an elitist governmental system solely. This evidence is as much that after the peoples to arrive for had been left here alone to face the challenges considered for the ambient and social nature, in this perspective always privileging the participant agents of the historical construction who are the anonymous citizens seeing the diversity historical of Brazil. 1.2A HISTORY OF the COMMUNITY IN the ACADEMIC WORKS. Ahead of this it analyzes cognitiva, searchs bedding the social political and economic process of the city of Rurpolis, despertando in the pupils and professors the creativity of the historical facts is in the past, the gift, with its perspectives of future. Analyzing the book ' ' Amazonian Chama Jean Pierre Leroy' ' 1991 (p35-37) verifying if the great possibility of professors and pupils to get this document as didactic resource to more good know the reasons and process of foundation of Rurpolis President Mdici in 1971, making one analyze criticize of as Rurpolis was established and as the Program of Integrao Nacional was developed (PIN), implanted for the federal government to attract migration of varies regions of the country, in special northeast, in favor of advantages offered for the proper government as I stimulate to the integration of the Amaznia, forming, agrovilas, the agrpolis and rurpolis that received these peoples come from the most diverse Brazilian regions, which had been projected to take care of the necessities of housing, of the families who arrived here, and of all rurpolis society that if they inside formed of agrovilas and agrpolis which if they destisnavam ace that had greater structure, such as: college of 2 degree, hospital with I medicate to take care of the sick people, system of post office, banks and other structure who took care of the surgentes lacks in the society that if they kept out of society around the transamaznica and of the programs of the government that came with the intention to program the Project of Integration.
They had been registered about 770 deaths alone in the year of 1910, and the illness, that already existed before, without representing a threat to the inhabitants, if it became a constant in the life of the population, arriving to vitimar people until in recent years of existence of city. Many mayors complained of the performance of the Light in the place, for this reason, therefore, the situation of the city if became each more precarious time. The city more than saw the half of its inhabitants to be reached for the illness. Many that had survived to the malaria had run away leaving its houses and lands stop backwards. For that they had been had remained the distrust not to survive to a manifestation of the illness and the tragic scenes, as the witnessed one for Luis Ascendino Dantas: ' ' (…) in one of the houses, a woman deceased had in its col a child who still suck, and its feet another one that chorava' ' . (FLAGLIARI; SAINTS, the 2000) epidemic of malaria was to main the responsible one for the considerable reduction of the population of Is Joo Landmarks.
The number of inhabitants that was around 18.000 in 1898 fell for 7.400 in 1922 arriving the 4,600 in the year of its destruction. The population, that if found the grace of the illness, practically was abandoned by the authorities, per almost two decades. For this reason, population sent letters asking for the presence of doctors and people who could help to skirt the calamity situation that they were living. Second, Agrippino Grieco and Luiz de Brief Souza, who had lived in this period, ' ' In the worse period of the epidemic, enormous ditches in the cemetary confided and much still alive people were for cambulhada hollow of with the deceaseds. In the outskirts dogs met devorando corpses and found up to one criancinha morta.' ' ((FLAGLIARI; SAINTS, the 2000) proper annexation of Are Joo Landmarks the River Clearly, made for decree 635, of 14 of December of 1938, have fort linking with performance of the Light in the region, therefore, the justification for the decay of the city and the impossibility of reerguer it, mainly passed for the interdependence between public health and economy.